Against the groundswell of unfounded rumours concerning the marital well-being or otherwise of the Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja 11, it bears reiterating and reminding all and sundry that the institution being discussed with excitable animation is not only profoundly sacred, the monarch’s silence – in the face of a robust commitment to flipping the script on the expediency of traditional monarchy – should be respected, not viewed as a weakness.
For the past two weeks, wild conjectures and wide permutations have dogged the news of the purported separation between the Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja 11, and his beautiful wife, Olori Wuraola. Indeed, the internet is good at spreading rumours as every living soul from Ile-Ife to Illinois and everywhere in between has heard the ‘news’.
More worrisome perhaps is that some dilettante blogs and delinquent news portals have hinged the separation on the Olori’s rumoured dalliances with several prominent Nigerians, some of whom she had never even met. Some others have speculated that the marriage broke down irretrievably when the Ooni declared his readiness to marry a second wife. By Jove, the purveyors of the untruths forget that not only is the Ooni entitled to as many wives as his royal loins can accommodate and satisfy, Olori Wuraola is well aware of this and could never raise or have raised any eyebrow if the discussion came up.
Ironically, the Ooni has refused to personally say anything regarding the news, insisting that he is too busy working day and night and travelling the world to ensure the prosperity and unity of the Yoruba race, to bother about such frivolities. However, a statement signed by his media aide, Comrade Moses Olafare, posited, “The palace is not interested in this rumour as there are lots of positive activities happening every minute so we don’t have time to respond to such noise being created by nonentities.” The Ooni’s silence is no sign of weakness; it is the hallmark of a monarch who is far too driven by his singular commitment to ensuring a sustainable future for Yoruba unity, culture and heritage.
Regarded as the most influential monarch in Black Africa, it bears educating and enlightening the people that the Ooni is no mere mortal. Regarded as belonging to the pantheon of deities that rule the universe, the Ooni is their representative here on earth; and a direct descendant of Oduduwa, the progenitor of the Yoruba race. The Ooni, it is, that was mandated by the forebears of the Yoruba race to oversee the affairs of mankind in Yorubaland and elsewhere. As the King of Ile Ife, regarded as the cradle of creation and the centre of the Yoruba polity, the Ooni oversees the affairs of mankind in Yorubaland and elsewhere, serving as the interface between the people and the gods. So, the Ooni’s purported marriage upheaval should not be fodder for the blogosphere. But times have changed. New media has altered communication radically and every fabrication of a puerile mind is celebrated like verified news. This shouldn’t be the same with the Ooni.
Since his enthronement, the Ooni has made the unity, peace and prosperity of the Yoruba race his pivotal focus, not fanning the embers of discord and disunity. Despite the documented frostiness between the thrones of the Ooni of Ife and the Alaafin of Oyo, which has spanned over 79 years, it is on record that Oba Ogunwusi broke that jinx when he paid an unscheduled visit to Oba Lamidi Adeyemi in his palace about three months after he became Ooni. The unprecedented visit made an emotional Alaafin declare, “This special visit was done last in March 1937. That was the first time the kings in Yorubaland met in Oyo town and today, history was made with the visit of Arole Oodua, Enitan Ogunwusi, Ojaja 11. I feel delighted to host you and to reassure you that I will be ready to work with you. May your reign be long, Ooni. I am happy with your moves to unite all Yoruba Obas.”
Prior to the celebrated visit to the Alaafin, Oba Ogunwusi had embarked on a familiarisation tour to all Yoruba monarchs during which he preached a harmonious working relationship among them and the need to always speak with one voice. It was in the same vein that he embarked on a 10-day visit to the United Kingdom last March during which he engaged mainstream British cultural leaders, heritage institutions, diplomatic circles and academics to discuss issues of mutual interest, partnership, collaboration, academic transformational networks while rebuilding the scale of support for entrepreneurship skills that are modern, creative and innovative. The Ooni further said that the visit would stimulate further cooperation by promoting Yoruba culture as a genuine catalyst for British government cultural integration projects.
Back home, the youthful Ooni has not lost touch with a major constituency under his monarchy – the youth. Thus, one of the first things he did was to sponsor a musical competition, Ojaja II Musical Talent Hunt & Concert which he figured would facilitate the socio-economic liberation of the youth while drastically reducing crime rate not only in Ile-Ife but also in the entire country. Winner of the contest, Shina Olawale, went home with a brand new car and a record deal in the U.S.A while finalists were given heart-warming consolation prizes. As part of his grand plans to boost tourism in Osun State, the Ooni announced in January 2016 his plans to build a N7.6 billion Grand Resort which he said would empower over 40,000 widows and able-bodied youths in the state.
Indeed, within one year, Oba Ogunwusi has proved and asserted himself as the veritable custodian of Yoruba culture with the unveiling in November 2016 the Statue of Moremi in Ile Ife. Officially known as the Moremi Statue of Liberty, the statue, which immortalises Moremi, a popular heroine in Yoruba folklore, is the tallest in Nigeria and third tallest in Africa, behind The African Renaissance Monument in Dakar, Senegal, standing at 161 feet, and the Great Sphinx of Giza, Egypt which is 66 feet tall. What has become of Ile-Ife and, by extension, Nigeria, in terms of socioeconomic advancements either initiated or facilitated by the widely-adored symbol of Oduduwa, within a little while, are indeed innumerable. As a successful young man in tune with modern times but vested with the powers and responsibilities of an all-powerful monarch, the Ooni has helped to redefine the essence of the ancient seat, while maintaining and elevating the grandeur and reverence reserved for monarchs. Yet, he is doing all these in a rapidly developing world with the rapid atrophy of the essence of monarchy and the increasing menace of social media.
-Kupoluyi, a journalist wrote from Lagos
Isa Pantami as a metaphor, By Adamu Tilde
Why Buhari must not sign the Electoral Amendment Bill 2018, By George Obi
It is a sad irony that the legislature, perhaps the most critical institution of democracy, will initiate laws that majority of the people they represent would consider as capable of putting them in a situation where they may be unable to exercise their franchise to vote and elect leaders of their choice in 2019.
This is the scenario that now stairs all in the face in view of the Electoral Amendment Bill 2018 passed by the National Assembly and now awaiting the final assent of President Muhammadu Buhari.
But there was a widely anticipated turn of event that may yet save the situation if all go well. Last Monday, three political parties approached the Federal High Court, Abuja seeking an order of the court to stop President Muhammadu Buhari from assenting to the Bill. The parties are: Advanced Peoples Democratic Alliance, (APDA), Allied Peoples Movement, (APM) and Movement for Restoration and Defence of Democracy, (MRDD).
They are seeking a declaration of the court that assenting the bill would truncate the 2019 general election. Their Counsel, Dapo Otitoju, told reporters that they had two questions for the court to determine.
“Whether the president can proceed to assent the Electoral Act amendment bill 2018, forwarded to him by the National Assembly to be used to conduct the 2019 general election when there is no adequate time for the manifestion of the proposed act. And
“Whether assenting to the Electoral Amendment Bill 2018, now will not truncate the Chairman, Independent National Electoral Commission, (INEC) from ensuring proper conduct of the 2019 general election.”
These are no doubt valid questions that all concerned Nigerians, and members of the international community must ask. It is a shame that our legislators do not appear to put their country first in their deliberations, otherwise commonsense would have dictated otherwise. Legislators, especially their leadership, are fond of initiating laws that cater to their interests and not the interest of the country.
A national daily recently reported in its front-page lead story that the NASS is currently working on bills that would lead to the establishment of at least 12 new tertiary educational institutions in the country, so soon after 11 new federal universities were established.
Yet, NASS has not initiated any bill that would make our tertiary education more qualitative and prevent lecturers from going on strike.
The most contentious new amendment to our electoral laws which NASS wants to foist on the 2019 is the insistence on electronic voting and transmission of results for the next general election that is scheduled to happen in February 2019. As desirable as this provision in the amendment is, the timing is unsuitable and portends grave danger to the 2019 election if signed into law.
The bill provides for electronic transmission of results from polling unit to collation centres. In a country where illiteracy level if said to be over 60 percent of the population, how do you properly educate the electorate so that they are not dis-enfranchised in the election that is just two months away?
How can an electorate to savvy in ICT assimilate the act of electoral voting and transmission in less than two months to the general elections? Is this not a recipe for confusion? A proper voters education and demonstration of electronic voting system is required to be done in all 36 states of the federation, the FCT and the 774 local government areas before such a bill can be introduced to the electoral process This is a strong reason why the President must withhold assent until after the 2019 election.
What is a major source of concern also is the absence of clarity in the Bill as to the commencement period of its application and operation. The sensitivity of the Bill is such that it cannot accommodate any ambiguity in view of its capacity to generate chaos at a time when elections are already at hand and the process for its conduct almost completed.
The INEC, political parties and other stakeholders in the electoral process have been working with the Electoral Act 2010 as amended. The existing act had been used by political parties to conduct primaries into political elective offices for 2019. Amending the act that had been used for primary elections in preparation for the 2019 general elections would engender confusion in the electoral process. Assenting the Bill at this time may effectively truncate the electoral process which has already began.
I am not sure those who are challenging the Bill in court are against its provisions. I think they are only concerned that assenting the Bill two months to election would disrupt the electoral process and reduce the credibility of the February elections. Why can we not wait until after the next election to sign the Bill into law? Or are some people planning to use the anticipated confusion to manipulate the election?
It is also necessary to factor in and be mindful of the African Union Protocol which strongly disapproves any amendment or introduction of new electoral laws three months to the election, as in this case. Nigeria as a key international player must be seen to have respect for international protocols and convention. We cannot be seen to be operating in breach of international protocols and convention as a nation.
Events since the Nass first passed the Bill to the presidency showed it was a hurriedly packaged law with a pre-determined objective. The Bill was returned for correction twice, and the law makers never faulted the grounds for rejection. It was an admission of it tardiness and a lack of deep, patriotic thoughtfulness that went into it package.
President Buhari had again refused to assent the Bill immediately and the NASS are threatening to veto it. A senator even tweeted asking Buhari to ignore “Cardreaderphobics” and sign the Bill-a term he used to describe those asking that electronic voting be deferred. It’s an indication of how self-consumed our lawmakers have become that one of them could suggest to the President to ignore patriotic Nigerians asking that the electorate not be dis-enfranchised.
But no one should be surprised that the leadership of NASS is behind the push for the signing of the Bill. Both Bukola Saraki, President of the senate, and Yakubu Dogara, Speaker are now members of the opposition PDP following their recent defection from the ruling APC. Saraki is also the Director of Campaign of the Presidential Candidate of the PDP, Atiku Abubakar. Anyone familiar with politics in Nigeria know that the Bill has been factored into the plan of the opposition party.
They certainly have their reasons for pushing for it. But if their reason is not to cause confusion and benefit from it, then its hard to see any other reason. Only two weeks ago, Uche Secondus, National Chairman of the PDP, at an event where Saraki, Atiku and others were present, called for the sack of INEC Chairman, Mahmud Yakubu and the Inspector General of Police, Ibrahim Idris two months to the next general election!
Obi wrote from Abuja
Between natural justice and the purchase of Justice through the back door: Is Senator Attai Aidoko a deviant alongside his gullible gollowers?
By Ojoachele Akor Felix8
Natural justice is akin to social justice and equality of all as opposed to purchase of justice through the back door on the altar of falsehood and, marooned justice for sale that is inimical to law and orderliness of any society. It breeds potential and avoidable deviants situation such as ours today. Aidoko is as deviant as his followers on every page if we are to google their respective absurdities
Gullibility is a precursor of self imposed predicament that is laden with the endangerment of after thoughts.
It’s very important we marry this abnormal behavioral and psychological improprieties to explain the present situation in Kogi East today.
Law came as a result of
poor control of societal ills which was against the existential cooperation,a threat to communal living.It is therefore focused on fostering social reengineering and social justice hence the increase in social engagement and cooperation in our today’s world.
Albeit, the prospect of law and order today is negligible considering the commercialisation of justice in some of the hallow temple of justice globally.
The highest bidder today carries the day as ordinary people are now stranded on the altar of illegality arising from amoral blanket of injustice and several black market and kangaroo judgements.
It’s for this reason that
all the sit down look senators e.g Kogi East senator Attai Aidoko,would boast of winning an elections through illegal sharing of money for suspected gullible folks to vote for him in the forthcoming Senatorial elections especially,party leaders in Kogi East.
Who’s deceiving who?How can a man participate in an elections without undergoing through the due process of primary elections?
In the case of Aidoko,there was no primary elections and for him to have colluded with Inec officials to impose himself on the people of Kogi East actually give credence to the cash and carry electoral process cum the PDP political braggadocio,rascality and unpopular show of arrogance.It is the height of gross irresponsibility and insensitivity to the sensibility of our people.
Deceiving people around just to return to the red chamber?
How could some of this party leaders so reduced themselves so much so that an Aidoko, would tell them that he couldn’t get them some packages because of security related issues and that they should keep waiting for such till God knows when?When will security issues be settled in the country?
He is donating 2 bags of maize to each ward in Ibaji? You and your supporters are joker’s and shameless political jobbers!
We also have some scary
reports from Ibaji, Olamaboro,Ankpa Omala and Dekina on some of this futile attempt but, truth will prevail over falsehood.
You collected money as individual to sell us all to a blind legislator for money?
Are we also blind like him?You can enjoy your money but have no power to exchange our Senatorial seat in this regard.
For taking money from Aidoko,you are also one of those destroying our land and posterity will judge you all.
The stage is set and we want to see what you will present to our people as campaign appeal/ agenda!
We are watching.
The law will soon catch up with some of these shameless old politicians who are only concerned about their pockets and not the interest of our land and her people.
Our schools are bad and they are not asking Aidoko?
Our roads are terrible and nobody is asking?
Total collapse of infrastructural facilities and amenities even where they are available the story is not different!
Your people are living in darkness and you are happy taking car from Aidoko?
Which road are you going to ply/ride on?
For those in Ibaji local government areas I weep for you!
Some of these leaders have nothing to show,no scorecard and today they want us to believe them?
You are a disgrace to humanity!
Your parents have no clothes to wear and you are busy creating scene outside that you are a big man?
You are obiolo politician whose life span will soon expire!
Ibete redefined in ignorance!
Money was,is and will be while we are here and after our departure from here.
Live a legacy of a good leader.Good name is better than riches whose foundation is questionable!
Aidoko chene inacha Igala!
Uwe onugo gbaigedee otudu ikpani?
Ojoachele Akor Felix, writes from Lagos.
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