By Hashim Suleiman
Let me start this piece from the year 2014 when me and my bosom friend Babukar Tanko through our always interactive and progressive discussions devoid of gossips and unrealistic dream birthed an idea about how we must encourage our young men especially those from the Northern part of Nigeria to imbibe the basics of how leadership comes by through capacity building and integrity. We basically wanted to encourage the government, private sector and political institutions to engage worthy young men as they were capable of injecting faster and most recent innovations in achieving their goals, many articles related to these have also been written by me and published in several media fora.
This entire idea birthed One Heart Initiative for Equity and Good Leadership which in-turn championed #30PercentOrNothing affirmative action and was coordinated nationally by my humble self. It was a non partisan effort aimed at speaking to both youths and institutions to harness one another, the entire aims and objectives is story for another day.
In the course of the above stated activities inter alia, we were also very interested in attending preaching classes and motivational speaking events and I remember vividly when Sheikh Zakir Naik came to Nigeria and was at the Ansarudeen Mosque at Maitama, Abuja, we were there at one of the days and his preaching about how the northern Muslims of Nigeria must embrace people of other faiths in the country with the aim of getting them attracted to the faith was aptly in tune with the aims and objectives of our vision and goals.
Subsequently that year was the Ramadan fast and all roads in Abuja led to Annur Mosque where there was a quintessential Sheikh from Saudi Arabia who had come to liberate Nigerian Muslims with a preaching that was very easy to decipher, we attended all of it and in the course we heard it was a young Sheikh from Saudi Arabia who was also a PhD holder and was coming to contribute to the much needed awareness regarding Islam and the general progress of the society as no society can grow without commensurate knowledge and awareness. At the end of the entire Tafsir session for the year 2014, I and Babukar were not the same people again and our vision for youth liberation and involvement in progressive activities got richer by no small means.
Thereafter, we moved on with our campaign for youth involvement and was always also echoing how the youth must behave appropriately to deserve such honors while the institutions must also select appropriately if they wanted to truly harness the ingenuity were highlighting in young people. Remember, the 2015 general election campaigns were also on at that moment and we visited all political parties, support groups, select private sector organizations and esteemed individuals. The entire idea was well received and the lot of it also afforded us an opportunity to understand better the complexity of the problems associated with young people and progress in Nigeria even though some appreciable number of them have done great things in personal capacity e.g Adebola Williams and Jaafar Jaafar etc.
In all of the above however, it was clear to me that if you have vision, then the most potent ingredient you need for it’s coming to fruition is people who will believe in it and fly with, we were blessed to have some of those in our movement and they were always ready to contribute their energy and resources to the success of the vision simply because they were convinced by the idea that the message was carrying.
Considering that it was a deliberate effort and self sponsored coupled with the complexity of the problems and lack of commensurate number of flyers to carry the vision, our activities retracted and we resorted to social media activism and motivational talks. The last major event we attended was the maiden dinner organized by Mrs Aisha Muhammadu Buhari where we categorically told the young men there that they had to switch their social media handles from mockery to advertising government policies as some of those policies could be complex for those at the downtrodden to decipher and participate.
So now we are in change and there are lots of expectations, promises and the need to do things differently. We watched and observed and made comments where necessary then boom came an announcement about the appointment of Mallam Isa Ali Pantami as the DG of NITDA and the first thing I did was to reach to my phone and called Babukar Tanko, I said my friend change has come and he replied he was also about calling me. Change had come in the sense that the person we heard his preaching the other time about the sort of ideals that were essential for a new society had joined the team of a change government and again he fits into ideals and vision of our wanting to see excellent young men join the team of the management of the country. Everyone then moved on and there was a new perception from our side regarding the change movement. Further to that again, there was the coming in of people like Tolu Ogunlesi, Mallam Bashir Ahmad, Ismail Ahmed, Ife Adebayo, Abdulrahman Baffa Yola and others numerous to mention. It was generally not bad for us at One Heart Initiative.
Going forward, we began to hear about NITDA taking over major headlines over quintessential performance that was associated with capacity building, saving money related to execution of IT projects by the Federal Government as well as major efforts aimed at ensuring Digital compliance by the nation. These news never stopped coming and Mr. President himself had to attend the e-Nigeria summit for 2017 and because of the content he followed it up with attendance at the 2018 version. There was general acceptance by the public that NITDA had been transformed into an unusual government organization in Nigeria. These achievements and more catapulted Dr Isa Ali Pantami to become the Minister of Communications in the Federal Republic of Nigeria to the general acceptance of all Nigerians as square peg in square hole.
Almost immediately after the appointment, there was the filling up of the vacancy at NITDA with Mr. Kashifu Inuwa and a look at his resume revealed him to be the one who has been flying with the vision of his predecessor. This further revealed the wisdom and the secret behind the successes NITDA had experienced all along. More fascinating is how both have formed uncommon synergy to consolidate their already started efforts at rejuvenating the ICT industry in Nigeria which will now spread to the associated communications industries.
Messages like these are essential to be brought to the fore for purposes of enlightening the public in relation to loyalty and belief in credible visions including mentorship and patriotism. Also very importantly to note is how criticism of policies of government must not be based on partisan considerations and bandwagon information. A closer look into events and activities could reveal information enough to make you form an objective assessment of ventures.
May God bless the Federal Republic of Nigeria.
Hashim Suleiman wrote from FCT, Abuja. email@example.com
No to escalating Nigeria’s debt profile, By Abba Dukawa
Money Politics: Nigeria’s delicate delicacy, By Abiodun Komolafe
I have written a few weeks back about the lamentation of the 14th Emir of Kano, Alhaji Lamido Sanusi II. However, the critical mass of Nigerians still seems to be going about their daily social activities as if nothing frightening is in the offing. Indeed, something frightening is in the offing! In reality, similar situations that are indeed worse than what Sanusi pointed our attention to are in multiple ways happening all around us. While it may be good enough to pretend as if they are not there, the earlier Nigerians paid attention to them before they snowball into a tornado of unimaginable cataclysms, the better for the health of our country.
In the First Republic, for example, there was the issue of corruption and the influence of money. However, it was not as pervasive as we have it now. And there are reasons for that! First is the phenomenal surge in commitment and political participation. The percentage of the population that was actively involved in politics at the time was not as alarming as it is today. Secondly, people contributed money – as members and co-owners of the party – to finance party activities. Nowadays, reverse is the case! Political parties are formed and people are invited to join. And, the party, through its co-owners, sponsor candidates, finance the day-to-day running of the party and determine what happens in the party. And each ‘party owner’ must be a moneybag. Otherwise, the party will not fly!
From the Second Republic, money politics approached a different, dangerous dimension; and only God knows where Nigeria is now headed. Today, if you ask anybody who is a member of a political party in Nigeria how much he or she has contributed to the purse of his or her party, the response will certainly shock you. That is why carpet-crossing thrives; and why commitment to party ideology and manifestoes is superficial at best. This is a very critical challenge but, unfortunately, it has not been addressed because Nigerians are not paying attention!
When we talk about money politics, we are talking about how money influences and affects our political engagements and participation. To be sure, a robust understanding of the basics of the negative effects of money-politics gives meaning and intelligibility to the greed and Modus Operandi of most governments. When people, who are apathetic to democratic ideals, development and Public Administration, come together as a formidable force, it then becomes problematic for the society. Most political gladiators and public servants are aware of this, but, unrepentantly, always acquiesce. Thus, impunity comes in; accountability becomes a problem; and transparency is a non-issue! There and then, party hierarchies will remain what they are because people will not be responsible to the party but only to their bellies. Once this happens, it goes back to what Sanusi has already addressed because money politics ensures that people begin to have a feeling or belief that “money answereth all things.”
More than just talking, there is a malaise invented by the military; and that is the demystification of the power of the political party in Nigeria. For lack of a better word, it was nothing but a muzzling of the social institutions in the country such that the military now appears as a Leviathan. Of course, this ‘might-is-right’ succession mentality succeeded in crippling that aspect of our social institutions; and all eyes could see it. Sadly, we are yet to recover from it! Not even in this incredibly complicated clime where good is repaid with evil and loyalty is rewarded with abandonment. Anyway, that’s a story for another day!
In 2016, Donald Trump won America’s presidential election because of certain factors which the Democrats didn’t see; which, again, they are yet to figure out! But Leon Trotsky saw it! Marx Weber saw it! Anthonio Gramsci also saw it! These men are majorly conflict theorists whose works revolve around peace in order to have prosperity! Put in concise terms, the common denominator, as we speak, is poverty. That the people are hungry is no doubt a minus for any party that claims to be people-centric in its affairs. Forget the wattages of excuses and messianic propositions that are only worthy of utopian solutions. The frightening truth is that poverty is endemic in Nigeria and Nigerians have existential needs! Although there is an unrestricted free flow of cash in the country, majority of the population are cash-strapped; which explains why politicians move from house-to-house, on the eve of elections, to exact oaths from prospective voters.
All said, can there be an end to money politics in Nigeria or has this debilitating cancer, currently devouring Nigeria’s political firmament, come to stay? Well, when the people wake up in the morning without an assured way of life sustenance, it then means that the real issues have not been addressed. It is the same reason a hungry voter will continue to compromise his or her conscience. Unfortunately, ‘owners of Nigeria’ have refused to listen to the ground with a view to legislating against this oddity of crass materialism and naira-centred politics. Again, that is why the toilers are starving only for the stealers to continue to act as if the people don’t matter in their scheme of things. So, until we have effective equity in the control and distribution of the commonwealth of this country, the balance between life chances and economic prosperity of the majority will remain very thin and threatened. Until issues relating to economic unfreedom are dealt with, there will neither be peace nor prosperity.
Basically, if the critical mass of the society is saying that an election has no meaning, such an election will not only lose credibility, the resulting government will also give life to illegitimacy. Once an election lacks legitimacy, the emerging government automatically lacks authority. And the lack of authority will always be in constant conversation with chaos! If a formed government does not derive its oxygen from the active support and backing of the critical mass of the society, the possibility of that government collapsing is, without doubt, very high. Jokes apart, it is like a suicide mission! Remi Fani Kayode, Adegoke Adelabu and Ladoke Akintola understood that precept. Lamidi Adedibu only came later to expand the horizon of the philosophy! And that’s the danger of what we are discussing here!
May the Lamb of God, who takes away the sin of the world, grant us peace in Nigeria!
*KOMOLAFE writes in from Ijebu-Jesa, Osun State, Nigeria (firstname.lastname@example.org
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